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Kannada writer Chandrashekhar Kambar, the winner of this year's Jnanpith award, said: “The Ramayana and the Mahabharata are texts which have been re-created many times over by several cultures in India and outside. Intolerance shown towards a scholarly study of these versions should be condemned by the entire academic fraternity.” Prof. Ananthamurthy added: “India has always made a distinction between Shruti, Smriti and Purana. There are different Shrutis for different believers, which remain mostly unchanged like the Vedas, the Koran and other scriptures. On the other hand, Smritis and Puranas are dynamic and change with time and culture. And great poets like Bhasa took the liberty of resolving the entire problem of Mahabharata without a war. It is strange that religious beliefs and practices are being commercialised and vulgarised in the modern world. We have given up the celebration of diversities of beliefs that our ancestors practiced. The banning of Ramanujan's essay on the Ramayana is an insult to the imagination of the Jains, Buddhists and several folk practices.”
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Short Essay On Ramayana | My Boss Goals
Second, they need to indulge the America’s saviour complex if they need a share of the shrinking funding. The objective of the research needs to alleviate the misery of some victim and challenge a villain. And so, Doniger will provide evidence of how Puranic tales reinforce Brahmin hegemony, while Pollock will begin his essays on Ramayana with reference to Babri Masjid demolition, reminding readers that his paper has a political, not merely a theoretical, purpose.
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The Delhi University is unlikely to revisit its decision to drop A K Ramanujans essay on the Ramayana from its BA Honours syllabus. Meanwhile,it might soon confer an honorary doctorate to Brazilian President Dilma Rousseff.